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The Universal Doctrine
By Luis Miguel Goitizolo
«So what does natural history tell us? The destruction of the earthly things, not all together but a great number of them, it attributes to two main causes, the tremendous onslaughts of fire and water. These two Heaven-sent punishments, we are told, descend by turns after very long cycles of years.»
(Philo, On the Eternity of the World, XVII [147])
* * * The notion of Ages or Eras ended by violent cataclysms is common to the traditional cultures from all around the world, from the most primitive to those that reached a higher level of civilization. They may differ in number, length and in the characteristics of the evoked catastrophes, but at the same time the coincidences are extremely significant: in the majority of cases, as seen below, the Eras are four or seven, their lengths are “circular”, and the disasters that finish them are usually floods and conflagrations that occur in alternate fashion and are attributed to planetary influences. Thus, for instance, according to Latin scholar Varro (116 BC – 27 AD), the Etruscan annals recorded seven preterit ages whose ends had been announced to men by diverse celestial prodigies. On its part, “Bhaman Yast”, one of the books from the Avesta, speaks of seven World ages or millennia; according to Zoroaster, the prophet of Mazdeism, at the end of each there are signs, wonders and a great chaos all over the World. A Buddhist text, Visuddhi–Magga, in its Chapter “Cycles of the World”, says there are seven ages separated by global catastrophes of three kinds – by water, fire, and wind – at the end of which there appears a new Sun; after the seventh Sun, the World blows up in flames. Curiously enough, this notion of seven “Suns” also appears on the Sibylline books, where it is said that we are now in the seventh Sun (though yet two more are prophesized to come), on the Mexican Annals of Cuauhtitlan, written in Nahuatl tongue around 1570 on archaic sources, which likewise allude to seven epochs or “Suns” (the “Chicon–Tonatiuh”); and among the aborigines at North Borneo, who assert that six previous Suns having now perished, the present one is the seventh to light up the World.
On the other side of the World, in North America, the legends of the Hopis, who from old were apparently familiar with the fact that the Earth rotates on its axis, speak rather of four ages or “worlds”. Having the three previous ones succumbed to fire, snow, and water, the current one would be the fourth (another version says the fifth) world, which will in turn be consummated when the Earth stumbles on its own axis as a great blue star, referred to as “Sasquasohum”, precipitates upon it. Apparently, however, the humankind will have to go through seven worlds in total. The scheme of seven ages or Eras is also predominant in the mysterious Chaldean legends about seven “kings of kings,” the last of whom, Xisuthros, saves his kin from the great flood; in the seven Manus of the Hindu tradition, in which also the last one, Satyavrat, with the name Vaivasvat, saves a few chosen from the flood; and in the seven “Edomite Kings” from the Hebraic Cabbala, who like the previous ones govern by turn upon seven “Earths” which may be taken both in a temporal and spatial sense. Seven “Earths” appear as well in the Islamist esoterism, in this case governed by seven “Poles” (in a presumable allusion to the phenomenon of precession of the equinoxes), a reference which also figures among the ancient Egyptians, who apparently recorded seven successive Pole Stars; and for its part the Rabbinical tradition, which crystallized on the post Hebrew Exile, asserts that there have been six successive re-creations of the Earth, after an equal number of global catastrophes; on the fourth Earth lived the generation of the Babel Tower, and now we are on the seventh. According to Philo, the Jew philosopher born around 20 BC, some perished by floods, others by conflagrations. On the other hand, in an obvious correspondence with the seven “days” of the biblical Creation, we have seen elsewhere that the Hermetic tradition refers to seven “creation days” of 25,920 years each – the length of a precessional cycle. As can be seen, the notion of seven ages or Eras is common throughout the World, which manifests an almost absolute concordance on this mater among most traditions. There are, however, a few exceptions that I will discuss in some detail some time in the future.
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